Joseph will be Exonerated

Because of the “new attack” which is being mounted today against Joseph, I thought it would be interesting to discuss a Book of Mormon scripture which is pertinent to this issue.

In 2 Nephi 2:17, 24-31 (RLDS Book of Mormon, 1908 Edition) and 2 Nephi 3:11, 13-16 (LDS Book of Mormon) it states:

But a seer will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word unto the seed of thy loins…. And out of weakness he shall be made strong, in that day when my work shall commence among all my people, unto the restoring thee, O house of Israel, saith the Lord.

And thus prophesied Joseph, saying: Behold, that seer will the Lord bless; And they that seek to destroy him, shall be confounded: For this promise, of which I have obtained of the Lord, of the fruit of thy loins, shall be fulfilled.

Behold, I am sure of the fulfilling of this promise.

And his name shall be called after me; and it shall be after the name of his father.

And he shall be like unto me; for the thing which the Lord shall bring forth by his hand, by the power of the Lord shall bring my people unto salvation; Yea, thus prophesied Joseph, I am sure of this thing, even as I am sure of the promise of Moses: for the Lord hath said unto me, I will preserve thy seed for ever.

This scripture is part of Lehi’s blessing to his son Joseph where he quotes the prophecy of Joseph of old, the son of Jacob or Israel. The above scripture is Joseph’s prophecy about Joseph Smith, Jr. There are two parts to this scripture I wish to discuss.

First, it says, “And out of weakness he [Joseph Smith, Jr.] shall be made strong, in that day when my work shall commence among all my people, unto the restoring thee, O house of Israel, saith the Lord.” I believe this scripture is yet to be fulfilled. Joseph has never been in a weaker position than he is today. He is under attack from not only outside the Restoration Movement, as he has always been, but also from within. The RLDS Church traditionally promoted the position that Joseph did not teach or practice polygamy. However, since about 1958 the RLDS Church has liberalized and moved away from this position. The RLDS Church (presently called Community of Christ) now takes the position on this matter that it has no official position. While the Utah LDS Church does not officially condone polygamy, it originally taught, and is returning to the position, that Joseph taught and practiced polygamy. (See Teachings of Presidents of the Church—Joseph Smith, published 2007 by The Church of Jesus Christ of Latter Day Saints, Salt Lake City, Utah, p. 22. Also see pages 479–481 for a more complete description of what the Utah LDS Church officially states was Joseph’s teachings on the issue of celestial marriage.) Mormon and ex-Mormon members have combined with Community of Christ leaders (in organizations like the John Whitmer Historical Association and the Mormon History Association and in events like the Sunstone Symposiums) to demean Joseph’s character and work. Recent books published by Mormons and ex-Mormons demonize him into a mystical, lying, evil pedophile. Internet sites and discussion groups continue this abuse ad nauseam. Truly, Joseph’s name is being “had for … evil” more today than ever, especially from within the organizations that point to him as their first prophet. (The only voice actively supporting Joseph as an honorable man who did not teach or practice polygamy is Joseph Smith Fought Polygamy.)

Since Joseph is in his weakest position ever, the Book of Mormon scripture quoted above applies to today but is yet to be fulfilled. Those of us who believe he was not a polygamist, but an honorable prophet of God, can take great hope. For "out of weakness he shall be made strong." The fullness of the gospel restored through him will again go forth in power to the convincing of many of its truth. As a result, Joseph's name will no longer be “had ... for evil” but will be “had for good.” And when this happens God will begin to restore the house of Israel to the promises He made with them.

Second, the scripture says, “And they that seek to destroy him, shall be confounded: For this promise ... shall be fulfilled.” When the time comes that God makes Joseph, and the gospel restored through him, strong again, those who have sought to demean his character and his work "to destroy him" will no longer be allowed to do so. Their mouths will be shut and Joseph and the work he did will be honored in power by the Spirit of God to bring the house of Israel back to the true and living God. This of course will take place at the great and last gathering under the power of the endowment.

While those who seek to destroy Joseph will have their pleasure for a while, Joseph’s name and his work will eventually triumph by the power of God.

A Summary of Why I Believe Joseph was not a Polygamist

I am responding to a recent post with the reasons why I believe Joseph was not a polygamist in spite of all the “evidence” that he was.

First, I believe he was a prophet of God because I have received testimony from God that the work He did through Joseph—Book of Mormon, Inspired Version, Doctrine and Covenants (not including Utah LDS D&C 132), restoring His true Church in 1830—is true. For God to have used Joseph to do these things, Joseph had to have been a good, honorable man—not a lying, wicked one. As it says in Helaman 2:59, the “Spirit of the Lord doth not dwell in unholy temples."

Second, the reasons given by those who say he lied about his involvement in polygamy are pretty shallow. One reason given is that Joseph was afraid to admit polygamy because he feared for his life. However, he had been beaten and incarcerated many times for issues not related to polygamy. If polygamy was a commandment of God, why would he fear admitting this to the public? He certainly would not have been treated any worse than he already had. The fact is that if polygamy was a command of God as many say it was, Joseph would have made it known publicly just as he had done with the rest of the Restored Gospel. The fact that he denied its practice is evidence it was not a command of God and he did not practice it. Another reason given for Joseph’s denial of polygamy was to protect Emma and keep it secret from her. Those supporting this position also believe the affidavits of Eliza and Emily Partridge (Historical Record, Volume 6, Edited and Published by Andrew Jenson, 1887) are true that Emma was present at their plural marriages to Joseph. However, proponents of these two positions cannot have it both ways because the positions are in opposition to each other. If they support the Partridge sisters’ affidavits, they have to give up the “protection of Emma” reason for Joseph’s lying about polygamy. If they do not support the Partridge sister’s affidavits as true, they punch a big hole in the evidence against Joseph because the Partridge sisters are considered eye-witnesses that Joseph practiced polygamy. Thus, the “protection of Emma” argument is very weak. Since there was no good reason for Joseph to keep silent about practicing polygamy, the fact that he continued to publicly deny it supports the position that he was telling the truth about not teaching or practicing polygamy.

Third, those that knew Joseph best and were with him the most—Emma and Joseph III—were convinced he was not a polygamist. Until Emma’s dying day, she testified that Joseph was only married to her and had no other wives. Emma was known for her honesty throughout her entire life. If she had observed plural marriage ceremonies with Joseph, as the Partridge sisters stated, she would not have faithfully insisted he was innocent. Joseph Smith III spent his entire life interviewing people who allegedly knew his father was a polygamist. Through all of his investigations, Joseph III never found a shred of credible evidence (facts and not opinions), even from alleged plural wives, to prove his father guilty of polygamy. He remained faithful to this position until the end of his life.

Fourth, the case presented against Joseph is biased. It is obvious Joseph is on trial in the minds of many people. Some say he was a righteous prophet of God. Some say he was an evil liar. Some are undecided. Since he is in essence on trial, it is my belief he should be afforded the same rights as anyone on trial. He should be assumed innocent until proven guilty. The evidence used to judge him should meet judicial standards--only facts, not opinions or hearsay, should be used to render a judgment. Unfortunately, the books that are being written today supporting the position that Joseph was a polygamist do not use that approach. While they appear at first look to use a well documented, unbiased approach to this subject, their basic premise is that Joseph lied and everyone else told the truth. Their books presume Joseph’s guilt, not his innocence. I say this because they omit pertinent evidence of his innocence: his writings, statements of Emma, Joseph III’s interviews, Temple Lot Case, etc. Some of the evidence they quote is hearsay and opinion, not fact. They make little attempt to evaluate the evidence based on how close to the event the statement was recorded or whether there was motive to lie. In my opinion, based on judicial standards, the evidence they do quote is dubious in nature. The allegations of John C. Bennett cannot be given serious consideration because he was a liar and an adulterer and had motive to impugn Joseph’s character. The allegations made in the Nauvoo Expositor were just that—allegations. There were no names, dates, or places given to corroborate their truth. The testimonies published by Andrew Jenson in the Historical Record 6 (which are the heart of the evidence against Joseph) were made thirty to forty years after the alleged incidents by those heavily involved with polygamy in Utah—some of which were wives of Brigham Young and other Utah LDS Church leaders. They were not unbiased witnesses that recorded their observations chronologically close to the events. When some of these witnesses were cross-examined in the Temple Lot Case in the 1890s, their testimonies fell apart. Even though the Utah LDS Church provided their best witnesses in that trial to prove Joseph began polygamy in the Church, the U. S. Circuit Court Judge ruled there was not sufficient evidence presented to prove Joseph taught or practiced polygamy. Thus, when judicial standards apply, the evidence against Joseph becomes weak. And if the evidence against him is weak, he should be found innocent, not guilty, because in our nation innocence is presumed, not proven.

Fifth, Joseph has no proven children of alleged polygamous marriages. One of the main purposes of polygamy was to produce offspring. If Joseph married over thirty wives, which author’s say he did, his offspring from polygamist wives would have been numerous, as was the case with Brigham Young. Joseph had several children by Emma and thus would have had several by other wives. Yet DNA is proving Joseph had no children other than with Emma. This fact is proof, according to the purpose of celestial marriage, that Joseph had no wives other than Emma.

In light of all the books being published against Joseph, it helps me to remember that the intent of the authors of these books is not to tell the truth. It is to dissuade my belief in Joseph as a prophet of God. This approach was used within the RLDS Church to move it into mainstream Christianity, which has happened to the Community of Christ. I believe it is the intent of these authors to do the same with the Mormon Church.